| Question 1: The essential nature of the rite common to these divergent traditions deserves further anthropological exploration as does an ________ of their valence. | |||
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| Question 2: Other North American indigenous peoples also made these circle ________. | |||
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| Question 3: Some locations of medicine wheels are found in the prairie regions of North America, such as Manitoba, Wyoming, Montana, Saskatchewan, and ________. | |||
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| Question 4: Medicine wheels are sited throughout northern United States and southern Canada, specifically South Dakota, Wyoming, Montana, ________ and Saskatchewan. | |||
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| Question 5: Medicine wheels were commonly used by North American natives such as the ________ and prehistoric ancestors of the Assiniboine. | |||
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| Question 6: Most medicine wheels follow the basic pattern of having a center ________ of stones, and surrounding that would be an outer ring of stones, then there would be "spokes", or lines of rocks, coming out the cairn. | |||
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| Question 7: Although ________ are not definite on the purpose of each medicine wheel, it is thought that they probably had ceremonial or astronomical significance. | |||
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| Question 8: Originally, and still today, medicine wheels are stone structures constructed by certain indigenous peoples of ________ for various astronomical, ritual, healing, and teaching purposes. | |||
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| Question 9: – Piasa – ________ – Three Sisters agriculture – Thunderbird – Underwater panther | |||
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| Question 10: The Royal Alberta Museum (2005) hold that the term 'medicine wheel' was first applied to the Big Horn medicine wheel in ________, the most southern archeological wheel still extant. | |||
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